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The use of the concept of imitation in 1 Thes. 2.14 is singular. The aorist ἔφθασε[ν] ("has overtaken") in 1 Thes. 2.16 seems to refer to the destruction of Jerusalem. [19] According to 1 Thes 1:10, the wrath of God is still to come; it is not something that has already shown itself. [20]
(December 2021) (Learn how and when to remove this message) Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament . Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Kerygma (from Ancient Greek: κήρυγμα, kḗrygma) is a Greek word used in the New Testament for "proclamation" (see Luke 4:18-19, Romans 10:14, Gospel of Matthew 3:1). It is related to the Greek verb κηρύσσω ( kērússō ), literally meaning "to cry or proclaim as a herald" and being used in the sense of "to proclaim, announce ...
~ 1 Thessalonians 4:16; In one single event, the saved who are alive at Christ's coming will be caught up together with the resurrected to meet the Lord in the air. [111] "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." ~ 1 ...
As identified by M.J.J. Menken, [49] several phrases in 2 Thessalonians seem to share a theme with phrases in 1 Thessalonians, yet with an elevated role of Christ. In particular, Jesus is described as the giver of salvation rather than God (2 Thess 2:13 vs. 1 Thess 1:4).
Peter 1; 1 Corinthians 15; 1 Thessalonians 4 and 1 Thessalonians 5; 2 Thessalonians 1 and 2 Thessalonians 2; Titus 2:13; Revelation 14:14-20 and Revelation 20:1-6; Books. Anderberg, Roy W., Post Tribulation Rapture Wheatmark Publishing, 2008, ISBN 978-1-58736-018-3; Alnor, William M., Soothsayers of the Second Advent. Fleming H. Revell, 1989 ...
Christians who follow the Posttribulation rapture doctrine, argue that the seventh trumpet is the last trumpet mentioned in I Corinthians 15:52, [20] and that there is a strong correlation between the events mentioned in Isaiah 27:13, [21] Matthew 24:29-31, [22] and I Thessalonians 4:16. [23]
According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31] Although both describe a coming of Jesus, these are seen to be different events. The first event is a coming where the saved are to be 'caught up,' whence the term "rapture" is taken.
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