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Most adherents of the Jesus' name doctrine assert that baptism in the name of Jesus is the proper method, and most (but not all) feel that baptism "in the name of the Father, and of the Son, and of the Holy Ghost" is invalid because Father, Son, and Holy Ghost are not names but titles. [19]
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
The modern World English Bible translates the passage as: 19: Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Whereas, other versions say "into the name" (e.g., the American Standard Version (ASV)) or say "to the name" (e.g., a Young's Literal Translation (YLT)). [a]
Those who heard, who were baptized and entered the community's life, were already made witnesses of and partakers in the promises of God for the last days: the forgiveness of sins through baptism in the name of Jesus and the outpouring of the Holy Ghost on all flesh. [131]
There is a scholarly consensus that the earliest Christian baptism was by immersion and in the name of Jesus Christ or the name of the Lord as found in scripture references (Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5, Acts 22:16) [79] Thomas Schreiner likewise states that "Most scholars agree that immersion was practiced in the NT", [80 ...
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
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