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Non-being can neither be part of the being-in-itself nor can it be as a complement of it. Being-for-itself is the origin of negation. The relation between being-for-itself and being-in-itself is one of questioning the latter. By bringing nothingness into the world, consciousness does not annihilate the being of things, but changes its relation ...
From celebrities with chronic pain to doctors and pain-expert authors, these 55 quotes about chronic pain offer motivation, empathy and understanding—and will help you feel less alone. Related ...
Lewis then talks about the nature of nature/matter. Because there are things outside an individual and God, things cannot be configured to suit the individual perfectly. He also introduces the concept of Free Will and how that further inhibits everyone being pain-free all the time, although he does allow and say miracles do exist. Lewis ...
Psychological pain, mental pain, or emotional pain is an unpleasant feeling (a suffering) of a psychological, non-physical origin. A pioneer in the field of suicidology, Edwin S. Shneidman, described it as "how much you hurt as a human being. It is mental suffering; mental torment."
16. “Promise me you’ll always remember: You’re braver than you believe and stronger than you seem and smarter than you think.” — A. A. Milne 17. “The truth is we’re all a little bit ...
There’s a difference between nice and being kind—even our bodies recognize the distinction. ... Endorphins promote pleasure and act as a natural pain reliever for both physical and emotional ...
The dichotomy between encephalocentrists and cardiocentrists extended well into Renaissance, the Aristotelic cardio-centric vision being the one that prevailed among philosophers, although disputed by eminent doctors such as Galen (Crivellato E, Ribatti D. Soul, mind, brain: Greek philosophy and the birth of neuroscience.
One being will in effect seek to establish a monopoly over self-consciousness or the certainty of oneself as thinking being. Hence, the self-consciousness that results from this initial meeting is necessarily incomplete, as each views the other as an "unessential, negatively characterized object" [ 5 ] rather than an equivalent subject.