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Tam Đầu Cửu Vĩ or Ông Lốt - is a divine beast with 3 human heads and a 9-tailed snake body, the mount of the god Ông Hoàng Bơ in Đạo Mẫu in Vietnamese folk religion. Ugajin - A harvest and fertility kami of Japanese mythology with the body of a snake and the head of a bearded man, for the masculine variant or the head of a ...
The Book of Imaginary Beings was written by Jorge Luis Borges with Margarita Guerrero and published in 1957 under the original Spanish title Manual de zoología fantástica ("Handbook of fantastic zoology"). [1] [3] [4] It contains descriptions of mythical beasts from folklore and literature.
The following are lists of fictional hybrid characters: List of fictional cyborgs; List of dhampirs - (Half vampires) List of werewolves; List of avian humanoids; List of hybrid creatures in mythology; List of piscine and amphibian humanoids; List of reptilian humanoids; List of winged unicorns
Always hungry, thousands of mouths (Spanish, Aztec) Dragon – serpentine, reptilian traits (worldwide) Dungavenhooter – a crocodile creature with no mouth and huge nostrils using its tail to pound victims into a vapor, which it inhales for through its nose; Knucker – sea serpent like dragon; Kurma
[4] [5] The Old Babylonian Lilitu demon, particularly as shown in the Burney Relief (part-woman, part-owl) prefigures the harpy/siren motif. Harpies were human sized birds with the faces of human women. They were once considered beautiful creatures but over time were then considered to be ugly and hideous.
This category has the following 4 subcategories, out of 4 total. B. Basque legendary creatures (1 C, 13 P) C. ... Pages in category "Spanish legendary creatures"
Spanish folk music (2 C, 34 P) Spanish ... Pages in category "Spanish folklore" The following 32 pages are in this category, out of 32 total. ... Text is available ...
Within Spain's folktales and folklore, there is a consistency in the stories told through tradition. In the thirteenth century, a text known as the Apolonio existed. It has unfortunately been lost to time, and little is known about it, but thankfully there also exists a Castilian version from the late fourteenth century of the Spanish narrative.