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There are many songs about Jerusalem from various time periods, especially nationalistically-themed songs from the time of the Six-Day War, when East Jerusalem passed from Jordanian control to Israeli. Additionally many Biblical Psalms, styled as songs, were written specifically about Jerusalem. Jewish liturgy and hymns are rife with references ...
The three verses of the song describe in turn, a crowd cheering Jesus Christ's triumphal entry into Jerusalem on Palm Sunday, Jesus's crucifixion on Good Friday, and the eventual "New Jerusalem" (Zion) of universal peace and brotherhood, which is foretold in Isaiah 2:4 [2] and Isaiah 11:6-9. [3]
List of songs about Jerusalem; H. The Holy City (song) J. Jerusalem (hymn) Jerusalem (Out of Darkness Comes Light) Jerusalem of Gold; Z. Zahrat al-Mada'en
"Jerusalem, du hochgebaute Stadt" is a German Christian hymn with lyrics written by the Lutheran Johann Matthäus Meyfart in 1626, and a melody possibly by Melchior Franck. Its theme is the New Jerusalem as the ultimate destination of the Soul, as the subtitle says "Ein Lied vom Himmlischen Jerusalem" (A song of the Heavenly Jerusalem).
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
For this publication the editor, William Henry Monk, changed the metre from triple to duple and used it for the tune of "Jerusalem the Golden". [2] In his notes to the third edition of Mediaeval Hymns and Sequences in 1867 Neale remarked that Ewing's tune was "the earliest written, the best known, and with children the most popular" for use ...
Jerusalem On High is a hymn written by minister Samuel Crossman and music composed by Charles Steggall. Jerusalem on high, my song that city is, My home whene’er I die, the center of my bliss; O happy place! When shall I be, My God, with Thee, to see Thy face? There dwells my Lord, my King, judged here unfit to live;
It refers to the "New Jerusalem" of Revelation 21:2 and uses "Paschal victory" instead of the more frequent "paschal victim" (victimae paschali). [10] The second stanza describes Jesus as the Lion of Judah of the Old Testament and the fulfillment of the promise of Genesis 3:15 , [ 6 ] although the medieval text more probably had the idea of the ...