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The Aramaic term for father (Hebrew: אבא, abba) appears in traditional Jewish liturgy and Jewish prayers to God (e.g. in the Kaddish). According to Ariela Pelaia, in a prayer of Rosh Hashanah, Areshet Sfateinu, an ambivalent attitude toward God is demonstrated, due to his role as a father and as a king. Free translation of the relevant ...
In the Hebrew Scriptures, in Book of Isaiah 63:16 (JP) it reads: "For You are our father, for Abraham did not know us, neither did Israel recognize us; You, O Lord, are our father; our redeemer of old is your name." According to Judaism, God is attributed with fatherly role of protector. He is titled the Father of the poor, of the widows and ...
Biblical patriarchy, also known as Christian patriarchy, is a set of beliefs in Evangelical Protestant Christianity concerning gender relations and their manifestations in institutions, including marriage, the family, and the home. It sees the father as the head of the home, responsible for the conduct of his family.
The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age.
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
The word is derived from Greek πατριάρχης (patriarchēs), [2] meaning "chief or father of a family", [3] a compound of πατριά (patria), [4] meaning "family", and ἄρχειν (archein), [5] meaning "to rule". [3] [6] [7] [8] Originally, a patriarch was a man who exercised autocratic authority as a pater familias over an ...
Though much Protestant religious thought is based on sola scriptura (the principle that the Bible itself is the ultimate authority in doctrinal matters), [citation needed] the first Protestant reformers, like the Catholic and Orthodox churches, used the theological interpretations of scripture set forth by the early Church Fathers.
Through his death, resurrection, and ascension the Son is glorified by the Father (John 17:1–24), but it is not a glory that is thereby essentially enhanced. His glory not only existed from the time of the incarnation to reveal the Father (John 1:14), [88] but also pre-existed the creation of the world (John 17:5–24). [89]