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Cultural assimilation, the process whereby a minority group gradually adapts to the customs and attitudes of the prevailing culture and customs . Language shift, also known as language assimilation, the progressive process whereby a speech community of a language shifts to speaking another language
Throughout history there have been different forms of cultural assimilation examples of types of acculturation include voluntary and involuntary assimilation. [7] Assimilation could also involve the so-called additive acculturation wherein, instead of replacing the ancestral culture, an individual expands their existing cultural repertoire. [5]
It is relatively rarely used as a synonym for "Castilianization" (castellanización) i.e. the historical process whereby speakers of minority Spanish languages such as Catalan, Basque, Galician, Astur-Leonese or Aragonese are linguistically assimilated and progressively abandon their language for Spanish. Since all of the aforementioned ...
In the case of complete assimilation, the name of origin is often changed as well. This can take the form of adopting a new name typical of the country or a less “foreign” seeming variant of the original name. Furthermore, it is also possible that migrants and members of (originally) established minorities partially retain characteristics ...
Deculturalization is a slow process due to its extensive goal of fully replacing the subordinate ethnic group's culture, language, and customs. This term is often confused with assimilation and acculturation.
Romanization or Latinization (Romanisation or Latinisation), in the historical and cultural meanings of both terms, indicate different historical processes, such as acculturation, integration and assimilation of newly incorporated and peripheral populations by the Roman Republic and the later Roman Empire.
The history of Western civilization, and in particular the histories of Europe and the United States, are largely defined by patterns of acculturation. One of the most notable forms of acculturation is imperialism , the most common progenitor of direct cultural change.
Integration was first studied by Valle and Burgess in 1921 through the concept of assimilation. They defined it as "a process of interpenetration and fusion in which persons and groups acquire the memories, sentiments, and attitude of other persons and groups and by sharing their experience and history, are incorporated with them in a common ...