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Yahweh[ a] was an ancient Levantine deity, the national god of the Israelite kingdoms of Israel and Judah, [ 4] and later the god of Judaism and its other descendant Abrahamic religions. Though no consensus exists regarding the deity's origins, [ 5] scholars generally contend that Yahweh is associated with Seir, Edom, Paran and Teman, [ 6] and ...
The Ketuvim ( / kətuːˈviːm, kəˈtuːvɪm /; [ 1] Biblical Hebrew: כְּתוּבִים, romanized: Kǝṯuḇim, lit. 'Writings') [ 2] is the third and final section of the Hebrew Bible, after the Torah ("instruction") and the Nevi'im "Prophets". In English translations of the Hebrew Bible, this section is usually titled "Writings" or ...
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
Tetragrammaton. The Tetragrammaton[ note 1] is the four-letter Hebrew theonym יהוה ( transliterated as YHWH or YHVH ), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are yodh, he, waw, and he. [ 1]
Shekhinah (Hebrew: שְׁכִינָה , Modern: Šəḵīna, Tiberian: Šeḵīnā) [1] is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism and the Torah, as mentioned in Exodus 25:8. [2] The word "Shekhinah" is not found in the Bible. [3]
On the other hand, normally non-sexual words may sometimes describe something sexual; a verb such as עָשַׁק 'āšaq usually means 'to crush, to destroy, to oppress', but in one particular Bible verse (Isaiah 23:12) may actually mean 'to rape' in connection with the term 'virgin daughter', as the latter has a special sexual meaning ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
In the Hebrew texts this word is interpreted as being semantically singular for "god" by biblical commentators. [14] However, according to the documentary hypothesis , at least four different authors – the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources – were responsible for editing stories from a polytheistic ...