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Yahweh[ a] was an ancient Levantine deity, the national god of the Israelite kingdoms of Israel and Judah, [ 4] and later the god of Judaism and its other descendant Abrahamic religions. Though no consensus exists regarding the deity's origins, [ 5] scholars generally contend that Yahweh is associated with Seir, Edom, Paran and Teman, [ 6] and ...
The Ketuvim ( / kətuːˈviːm, kəˈtuːvɪm /; [ 1] Biblical Hebrew: כְּתוּבִים, Modern: Ktuvim, Tiberian: Kăṯūḇīm "writings") [ 2] is the third and final section of the Tanakh ( Hebrew Bible ), after Torah ("instruction") and Nevi'im ("prophets"). In English translations of the Hebrew Bible, this section is usually titled ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
t. e. Chokmah ( Hebrew: חָכְמָה, romanized : ḥoḵmā, also transliterated as chokma, chokhmah or hokhma) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions ( LXX σοφία sophia, Vulgate sapientia ). [ 1] It is the second of the ten sefirot in Kabbalah, and represents the first power of conscious intellect ...
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
Teraphim ( Hebrew: תְּרָפִים, romanized : tərāfīm) is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. [ 1] Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", [ 2] but this is dismissed by modern etymologists.
Gender of God in Judaism. Although the gender of God in Judaism is referred to in the Tanakh with masculine imagery and grammatical forms, traditional Jewish philosophy does not attribute the concept of sex to God. [1] At times, Jewish aggadic literature and Jewish mysticism do treat God as having a gender.
Jah. Jah or Yah ( Hebrew: יָהּ, Yāh) is a short form of the tetragrammaton יהוה (YHWH), the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is / ˈdʒɑː /, even though the letter J here transliterates the palatal approximant (Hebrew י Yodh ).
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