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On the other hand, David ben Yom-Tob ibn Bilia, in his Yesodot ha- Maskil (Fundamentals of the Thinking Man), adds to the 13 of Maimonides 13 of his own — a number which a contemporary of Albo also chose for his fundamentals; while Jedaiah Penini (c. 1270 – c. 1340) , in the last chapter of his "Behinat ha-Dat", enumerated no fewer than 35 ...
In his commentary on the Mishnah (Tractate Sanhedrin, chapter 10), Maimonides formulates his "13 principles of faith"; and that these principles summarized what he viewed as the required beliefs of Judaism: The existence of God. God's unity and indivisibility into elements. God's spirituality and incorporeality. God's eternity.
Moreover, Maimonides codifies his 13 principles of faith as a binding theological dogma, and according to Maimonides some laws of the Torah require the acceptance of certain basic beliefs, such as the first and second positive commandments in Maimonides' Sefer Hamitzvot, which mandate the belief in God and his indivisible unity, or the ...
A Guide to Conclusive Proofs for the Principles of Belief (Arabic: الإرشاد إلى قواطع الأدلة في أصول الاعتقاد, romanized: Al-Irshad ila Qawati' al-Adilla fi Usul al-I'tiqad), commonly known simply as Al-Irshad ("The Guide"), is a major classic of Islamic theology.
A belief is basic if it is justified directly, meaning that its validity does not depend on the support of other beliefs. [m] A belief is non-basic if it is justified by another belief. [133] For example, the belief that it rained last night is a non-basic belief if it is inferred from the observation that the street is wet. [134]
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belief in the existence of God; belief in the revelation of God, belief in divine justice, as related to the idea of immortality. From these three principles, Albo posited that a religion must have eight derivative principles (shorashim [roots] or ikkarim peratiim [specific fundamentals]) which follow logically from the three fundamentals: [5]
The 13 attributes closely parallel the description of God's nature in the second of the Ten Commandments, except that God is characterized as merciful rather than zealous. [1] Thus, they represent a covenant between God and Israel, replacing the covenant of the Ten Commandments which was broken by the golden calf sin. [ 1 ]