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As time went on, the understood dichotomy of nature and culture continued to be challenged by ethnographers such as Darrell A. Posey, John Eddins, Peter Macbeth and Debbie Myers. [22] Also present in the recognition of indigenous knowledge in the intersection of Western science is the way in which it is incorporated, if at all.
The use of videos can help ethnographers achieve this goal. Joseph Schaeffer names four primary ways in which the use of video can be advantageous to ethnographic research: Videos allow for coverage of activities in much of their complexity in their natural settings over an extended period of time.
Digital ethnography allows for a lot more opportunities to look at different cultures and societies. Traditional ethnography may use videos or images, but digital ethnography goes more in-depth. For example, digital ethnographers would use social media platforms such as Twitter or blogs so that people's interactions and behaviors can be studied.
Ethnographic mapping is a technique used by anthropologists to record and visually display activity of research participants within a given space over time. Ethnographic mapping is used to show and understand human interaction within a layout that displays events, places, and resources.
Cyber-ethnographers also need to think of their own identities and how "[it] might become part of a feedback loop with those he/she is studying" [3] and whether or not it eschews the data collected and the integrity of the study. Thus, there is a need for cyber-ethnographers to be particularly flexible and reflexive in their practice of ...
The progress of ethnology, for example with Claude Lévi-Strauss's structural anthropology, led to the criticism of conceptions of a linear progress, or the pseudo-opposition between "societies with histories" and "societies without histories", judged too dependent on a limited view of history as constituted by accumulative growth.
Within the field of anthropology and other social sciences, ethnography is a form of research that relies on a range of sources of data, but usually tends to rely mainly on participant observation.
Ethnoarchaeology is the ethnographic study of peoples for archaeological reasons, usually through the study of the material remains of a society (see David & Kramer 2001). ). Ethnoarchaeology aids archaeologists in reconstructing ancient lifeways by studying the material and non-material traditions of modern soci