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Regarding the Christian concept of the Trinity, Buddhism rejects the idea that there can only be one divine incarnation (i.e. one incarnation of "the Son"). Indeed, in Buddhism, there are an immeasurable number of manifestations (nirmanakayas) throughout the universe. So this is a major difference between the Trinity and the Trikaya. [20]
According to Jamgon Kongtrul, the founder of the Rimé movement, in his 19th century commentary to the Lojong slogan, "To see confusion as the four kayas, the sunyata protection is unsurpassable", [29] "When you rest in a state where appearances simply appear but there is no clinging to them, the dharmakaya aspect is that all appearances are ...
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
In Tibetan Buddhism, there are various types of tulkus or nirmanakaya. According to the Nyingma scholar yogi Jigme Lingpa, the main classifications include: [8] [9] [10] Natural nirmanakaya or nature nirmanakaya (Tibetan: rang bzhin sprul pa), this is a nirmanakaya which is "in harmony with the sambhoghakaya" according to Jigme Lingpa.
The idea of the Five Wisdoms "underwent a considerable development" within Tibetan Buddhism where they are "symbolized or embodied" in the Five Dhyani Buddhas. [ 2 ] According to Bönpo teacher Tenzin Wangyal , the Five Pure Lights become the Five Poisons if we remain deluded, or the Five Wisdoms and the Five Buddha Families if we recognize ...
The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla) in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states.
Briefly, the doctrine says that a Buddha has three kayas or bodies: the nirmanakaya or created body which manifests in time and space; the sambhogakaya or body of mutual enjoyment which is an archetypal manifestation; and the Dharmakaya or reality body which embodies the very principle of enlightenment and knows no limits or boundaries. [5]
Since the period of Early Buddhism, devotees expressed their faith through the act of taking refuge, which is threefold. These are the three supports or jewels in which a Sutrayana Buddhist takes refuge: The Buddha, the fully enlightened one (i.e. the figure of Sakyamuni Buddha) The Dharma, the Buddhist teachings expounded by the Buddha