Search results
Results from the WOW.Com Content Network
Kotravai (Koṟṟavai), is the goddess of war and victory in the Tamil tradition. She is also the mother goddess and the goddess of fertility, agriculture, and hunters. In the latter form, she is sometimes referred to by other names and epithets in the Tamil tradition of South India and Sri Lanka, such as Atha, Mari, Suli, and Neeli.
Originally a god of the Kurinji hillfolk of Tamilakam, this Dravidian deity of Murugan was syncretised with the Vedic god known as Subrahmanya. Archaeological evidence from 1st-century CE and earlier, [10] where he is found with Hindu god Agni (fire), suggest that he was a significant deity in early Hinduism. [6]
Peacock, a type of bird; from Old English pawa, the earlier etymology is uncertain, but one possible source is Tamil tokei (தோகை) "peacock feather", via Latin or Greek [37] Sambal, a spicy condiment; from Malay, which may have borrowed the word from a Dravidian language [38] such as Tamil (சம்பல்) or Telugu (సంబల్).
The List of Tamil Proverbs consists of some of the commonly used by Tamil people and their diaspora all over the world. [1] There were thousands and thousands of proverbs were used by Tamil people, it is harder to list all in one single article, the list shows a few proverbs.
Hinduism, in particular Vaishnavism and Shaivism, was the predominant religion in ancient Tamilakam.The Sangam period in Tamilakam (c. 600 BCE–300 CE) was characterized by the coexistence of many denominations and religions: Vaishnavism, Shaivism, Ajivika and later joined by Buddhism and Jainism alongside the folk religion of the Tamil people.
The Sangam landscape (Tamil: அகத்திணை "inner classification") is the name given to a poetic device that was characteristic of love poetry in classical Tamil Sangam literature. The core of the device was the categorisation of poems into different tiṇai s or modes, depending on the nature, location, mood and type of relationship ...
The Perumpanattrupadai mentions Maha Vishnu and describes him as the god who is "tall, dark-skinned", The Supreme God from whom "the four-faced god was born" (a Vedic legend about Brahma being born from Vishnu's navel). [13] In its similes, it mentions the Ganges river, the Pandavas of the Mahabharata, and the Yoga adept rishis (sages). [17]
The poem is divided into 10 sections (pattu) of about 100 verses each.Each hundred is divided into 10 decads (tiruvaymoli) 28 of 10 verses (pasuram) each.A special feature of the poem is that it is in the style of an antati, that is, the last words of one verse forms the opening words of the next one.