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It is said that the origin of the divine mirror dates back to China. [3] In China, more ancient divine mirrors have been unearthed than in Japan, and compared to the oldest mirror in Japan, the "Four divine mirrors with a rectangular shape inscribed in the third year of Seiryu," which is dated to 235 A.D., the oldest divine mirror in China is the "Leaf Vein Mirror (葉脈文鏡, Yōmyaku bun ...
Due to this achievement, Ishikori-dome is worshipped by makers of mirrors and stonecutters. She is worshiped as the god of casting and metalworking . She is enshrined in the Fuigo-jinja (Tennoji Ward, Osaka City), the Nakayama-jinja (Tsuyama City, Okayama Prefecture) the Kagamitsukurinimasu amaterumitama-jinja (Shiki-gun, Nara Prefecture ...
The Yata no Kagami represents "wisdom" or "honesty," depending on the source. [2] Its name literally means "The Eight Ata Mirror," a reference to its size. [3] [4] Mirrors in ancient Japan represented truth because they merely reflected what was shown, and were objects of mystique and reverence (being uncommon items).
The most common shintai are man-made objects like mirrors, swords, jewels (for example comma-shaped stones called magatama), gohei (wands used during religious rites), and sculptures of kami called shinzō (), [3] but they can be also natural objects such as rocks (shinishi ()), mountains (shintai-zan ()), trees (shinboku ()), and waterfalls (shintaki ()) [1] Before the forcible separation of ...
The most common yorishiro are swords, mirrors, ritual staffs decorated with paper streamers called gohei, comma-shaped beads called magatama (勾玉/曲玉), large rocks (iwasaka (岩境) or iwakura (磐座), and sacred trees. [1] [2] Kami are often considered to dwell in unusually-shaped rocks or trees, or in caves and earth mounds. [4]
Retrieved from "https://en.wikipedia.org/w/index.php?title=Shinto_mirror&oldid=1143972278"This page was last edited on 11 March 2023, at 01:40 (UTC). (UTC).
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
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