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Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1]
Tafsir Ibn 'Arawfah (unfinished) by Ibn Arafa (d. 800/803 AH/ 1400 CE) Tafsir Ibn Kamal Basha (unfinished) by Ibn Kemal (d. 940 AH/1536 CE) At-Tafsirat al-Ahmadiyyah Fi Bayani al-ayati-sh-Shar'iyyah by Mulla Ahmad Jiwan (d. 1130 AH / 1718 CE). This is the Hanafi tafsir of only those ayat which are concerned with matters of Fiqh. [citation needed]
The tafsir is in 12 volumes and applies the teachings of the Quran and the Islamic prophet Muhammad to contemporary issues. Its methodology can be considered as a combination of both tafsir al-riwaya , a tafsir that employs the traditional sources, and tafsir al-diraya , a tafsir that employs augmented sources.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Tafsir al-Baydawi is considered to contain the most concise analysis of the Qur'anic use of Arabic grammar and style to date and was hailed early on by Muslims as a foremost demonstration of the Qur'an’s inimitability (i'jaz ma'nawi wa-lughawi) in Sunni literature. Thus, the work has been selected by scholars as being culturally important and ...
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
Tafsir Ibnu Abbas contains exegetical narrations from Ali ibn Abi Talha that were authenticated by Ibn Abbas, the 7th-century Islamic scholar and Sahabi (companion of Muhammad). [1] [2] [3] Muhammad Husayn al-Dhahabi from the Al Azhar University of Cairo, Egypt regarded Ibn Abi Talha as a reliable source of narrations regarding the views of Ibn ...
Muhammad al-Tahir ibn Ashur. Tafsir al-Tahrir wa al-Tanwir (Arabic: تفسير التحرير والتنوير, romanized: Tafsīr al-Taḥrīr wa al-Tanwīr, lit. 'Interpretation of Verification and Enlightenment'), commonly known as Tafsir Ibn Ashur (Arabic: تفسير ابن عاشور, romanized: Tafsīr Ibn ʿĀshūr), is a work of Qur'anic exegesis by Muhammad al-Tahir ibn Ashur, the ...