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Historically, the Self, according to Carl Jung, signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. [2] It is realized as the product of individuation, which in his view is the process of integrating various aspects of one's personality. For Jung, the Self is an encompassing whole ...
Carl Gustav Jung [b] was born 26 July 1875 in Kesswil, in the Swiss canton of Thurgau, as the first surviving son of Paul Achilles Jung (1842–1896) and Emilie Preiswerk (1848–1923). [14] His birth was preceded by two stillbirths and that of a son named Paul, born in 1873, who survived only a few days.
In the years preceding this publication, Jung had experienced several dramatic shifts. After the Bugishu Psychological Expedition through East Africa with George Beckwith, Helton Godwin Baynes, and Ruth Bailey, Jung returned to Zürich and focused on the lecture format of his English seminars at the Psychological Club - eventually attracting a new group of international followers. [1]
Victor Francis White, OP (1902–1960) was an English Dominican priest who corresponded and collaborated with Carl Gustav Jung. He was initially deeply attracted to Jung's psychology, but when Jung's Answer to Job was published in English, he gave it a very critical review. White's works include Soul and Psyche and God and the Unconscious.
Carl Jung developed the theory of cognitive processes in his book Psychological Types, in which he defined only four psychological functions, which can take introverted or extraverted attitudes, as well as a judging (rational) or perceiving (irrational) attitude determined by the primary function (judging if thinking or feeling, and perceiving ...
In his book, Jung and the Post-Jungians, Andrew Samuels points out some important developments that relate to the concept of Jungian archetypes. Claude Lévi-Strauss was an advocate of structuralism in anthropology and, similar to Jung, was interested in better understanding the nature of collective phenomena. [ 5 ]
1. “You are what you do, not what you say you’ll do.” 2. “Who looks outside, dreams; who looks inside, awakes.” 3. “To ask the right question is already half the solution of a problem.”
Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1] They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2]