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Christ I (also known as Christ A or (The) Advent Lyrics) is a fragmentary collection of Old English poems on the coming of the Lord, preserved in the Exeter Book. In its present state, the poem comprises 439 lines in twelve distinct sections.
The ideas of both the German Reformation and Counter-Reformation stimulated hymn and religious poetry writing among both Catholics and Protestants, e.g. the Lutheran hymns of Martin Luther, Catharina Regina von Greiffenberg, and Paul Gerhardt (oft used in the chorales of Johann Sebastian Bach), the Calvinist hymns of Gerhard Tersteegen, and the ...
Ottorino Respighi quotes the melody in "The Gift of the Magi" in his Trittico Botticelliano (1927). Zoltán Kodály wrote a choral work "Adventi ének (Advent song: Veni, veni Emmanuel)" in 1943 based on the melody and sung mostly with Latin or Hungarian lyrics. Samuel Barber quotes the melody in his Die natali, Op. 37 (1960).
The reformer Martin Luther, a prolific hymnodist, regarded music and especially hymns in German as important means for the development of faith.. Luther wrote songs for occasions of the liturgical year (Advent, Christmas, Purification, Epiphany, Easter, Pentecost, Trinity), hymns on topics of the catechism (Ten Commandments, Lord's Prayer, creed, baptism, confession, Eucharist), paraphrases of ...
For weekdays in Advent, Pre-Lent, Lent and the quarterly Ember Days, if not superseded by higher-ranking feasts—due to the multitude of feasts in the rest of the year, these make up almost the totality of the days that did not have the Canticle of Daniel before—the original seven Canticles would still be used.
The church year begins with the first Sunday in Advent, but Bach started his first Leipzig cycles on the first Sunday after Trinity, which "also marked the beginning of the second half of the Lutheran liturgical year: the Trinity season or "Era of the Church" in which core issues of faith and doctrine are explored, in contrast to the first half ...
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Christmas service at the Cathedral of Christ the Saviour, Moscow, Russia. In the Eastern Orthodox Church, as well as in the Greek Catholic Churches and Byzantine-Rite Lutheran Churches, Christmas is the fourth most important feast (after Pascha, Pentecost and Theophany). The day after, the Church celebrates the Synaxis of the Theotokos.