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In Christianity, the term was originally applied to a Christian who lives the eremitic life out of a religious conviction, namely the Desert Theology of the Old Testament (i.e., the 40 years wandering in the desert that was meant to bring about a change of heart).
There are two forms of monasticism: eremitic and cenobitic. Eremitic monks, or hermits, live in solitude, whereas cenobitic monks live in communities, generally in a monastery, under a rule (or code of practice) and are governed by an abbot. Originally, all Christian monks were hermits, following the example of Anthony the Great.
Cenobitic (or coenobitic) monasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic.
He is considered to be the very first Christian eremitic ascetic. He lived very reclusively and was only discovered by Anthony towards the end of his life. [2] 249-51: Persecution of Christians under Emperor Decius forces many Christians to flee into the desert (including Paul the Great [2]), thus starting Egyptian Christian monasticism. [3] [4 ...
Those called to life in the poustinia were not uncommon in Russia prior to the suppression of Christianity in the early 20th century. In this Eastern Christian expression of the eremitic vocation, poustiniks are not solitary but are part of the local community to which they are called. The poustinik is a servant of God and God's people, in ...
Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church , modeled upon scriptural examples and ideals, including those in the Old Testament .
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
For them, it would specifically be a rejection of the urbanization of the Christian world around the turn of the 4th century. [13] Among the theological foundations underlying this lifestyle choice, one also finds the anticipation of the end of the world and the hope for the salvation of humanity, two significant ideas in Christianity. [1]