Search results
Results from the WOW.Com Content Network
In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. [3] Refuge is common to all major schools of Buddhism. Since the period of Early Buddhism, all Theravada and mainstream Mahayana schools only take refuge in the Triple Gem.
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
Trisvabhāva (Sanskrit; Chinese: 三性 or 三自性) or the three natures, is one of the key doctrines of the Yogācāra school of Buddhism. The concept of the three natures describes the three qualities that all phenomena possess, and can be found in several Mahayana sutras , such as Samdhinirmocana Sūtra . [ 1 ]
Whoever wishes to be born there should practice the three acts: first, caring for one’s parents, attending to one’s teachers and elders, compassionately refraining from killing, and doing the ten good deeds; second, taking the Three Refuges, keeping the various precepts, and refraining from breaking the rules of conduct; and third ...
Ordination card given those joining the Jogye Order, bearing the ordained's new Buddhist name and signifying his/her commitment to keeping the Five precepts. In South Korea, the ritual, called sugye (수계), involves formally taking refuge in The Three Jewels of Buddhism: the Buddha, the Dharma, and the Sangha, and accepting the five precepts ...
Buddhist chants are reflections on the good spiritual qualities of the Three Refuges or an enlightened teacher, and aspirations of spiritual perfection. [43] Furthermore, chanting texts is considered a way to manifest the healing power of the Buddhist teaching in the world, and to benefit and protect the nation and the world. [62]
If good men or good women remember the three honourable [refuges], i.e. the Buddha, the dharma, and the community, they will not at the end of [their] lives fall into the three bad realms of existence. If good men or good women remember the three honourable [refuges] they will without fail [be reborn] in a good place, in heaven or among the humans.
Some Mahayana sources use the sky as a simile for the Dharmakaya and for emptiness. [5] [6]The Trikāya doctrine sees Buddhahood as composed of three bodies, components or collection of elements (kāya): the Dharma body (the ultimate aspect of Buddhahood), the body of self-enjoyment (a divine and magical aspect) and the manifestation body (a more human and earthly aspect).