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Flamel has been portrayed in popular fiction as a legendary figure who holds the key to immortality or the philosopher's stone. In Victor Hugo's novel Notre Dame de Paris (1831), the tragic main character Claude Frollo is a young priest and alchemist who spends much of his time studying the carvings in Les Innocents, trying to fathom Flamel's ...
The three phases of the magnum opus: nigredo, albedo and rubedo. (from Pretiosissimum Donum Dei, published by Georges Aurach in 1475). Rubedo is a Latin word meaning "redness" that was adopted by alchemists to define the fourth and final major stage in their magnum opus. [1]
The filius philosophorum (Latin for "the philosophers' child", i.e. made by the true students of philosophy) is a symbol in alchemy. In some texts it is equated with the philosopher's stone ( lapis philosophorum ), but in others it assumes its own symbolic meanings.
Alchemy was a series of practices that combined philosophical, magical, and chemical experimentation. One goal of European alchemists was to create what was known as the Philosopher’s Stone, a substance that when heated and combined with a non precious metal like copper or iron (known as the “base”) would turn into gold.
In alchemy, albedo, or leucosis, is the second of the four major stages of the Magnum Opus, along with nigredo, citrinitas and rubedo. [1] It is a Latinicized term meaning "whiteness". Following the chaos or massa confusa of the nigredo stage, the alchemist undertakes a purification in albedo, which is literally referred to as ablutio – the ...
For many centuries, it was the most sought-after goal in alchemy. The philosopher's stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, divine illumination, and heavenly bliss. Efforts to discover the philosopher's stone were known as the Magnum Opus ("Great Work"). [3]
Paracelsus believed that alkahest was, in fact, the philosopher's stone. Dutch chemist and physician Herman Boerhaave (1668–1738), in his textbook Elementa Chymiae (1732), did not think alkahest was the philosopher's stone, but of greater importance and value than the stone. [7] After the 18th century alkahest was taken less seriously over time.
Projection was the ultimate goal of Western alchemy. Once the philosopher's stone or powder of projection had been created, the process of projection would be used to transmute a lesser substance into a higher form; often lead into gold. Typically, the process is described as casting a small portion of the Stone into a molten base metal.