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De vita solitaria ("Of Solitary Life" or "On the Solitary Life"; translated as The Life of Solitude) is a philosophical treatise composed in Latin and written between 1346 and 1356 (mainly in Lent of 1346) by Italian Renaissance humanist Petrarch. It constitutes an apology of solitude dedicated to his friend Philippe de Cabassoles. [1] [2]
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate". In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" . [1] [2]
Saint Jerome, who lived as a hermit near Bethlehem, depicted in his study being visited by two angels (Cavarozzi, early 17th century). A hermit, also known as an eremite (adjectival form: hermitic or eremitic) or solitary, is a person who lives in seclusion.
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
One way God shows this is through scripture, which is full of comforting verses, instructions on how to enjoy and live life with purpose and reminders to embrace the good. Ahead, find 83 short ...
Although not in the Hebrew Bible, it is found in the Septuagint, and also in Theodotion's Greek version. [6] It is considered to be a canonical book of the Old Testament by the Catholic Church, the Eastern Orthodox Church and the Oriental Orthodox Churches. In 80-book Protestant Bibles, the Book of Baruch is a part of the Biblical apocrypha. [1]
In the original Greek according to Westcott-Hort this verse is: Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν. Outos ēn en archē pros ton Theon. In the King James Version of the Bible the text reads: The same was in the beginning with God. The New International Version translates the passage as: He was with God in the beginning.
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.