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Sabnock (Christian demonology) Saleos (Christian demonology) Samael (Jewish and Gnostic mythology) Salpsan (Christian demonology) [1] Satan (Jewish, Christian, Islamic demonology and Mandaean mythology) Satanachia (Christian demonology) Seir (Christian demonology) Semyaza (Jewish mythology) Shax/Chax (Christian demonology) Shaitan (Jewish ...
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments ), the interpretation of these scriptures, the writings of early Christianity philosophers , hermits , and the associated traditions and legends incorporated from other beliefs.
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Early Unitarians and Dissenters like Nathaniel Lardner, Richard Mead, Hugh Farmer, William Ashdowne and John Simpson, and John Epps taught that the miraculous healings of the Bible were real, but that the devil was an allegory, and demons just the medical language of the day. Such views are taught today by Christadelphians [193] and the Church ...
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Mainstream Christianity typically acknowledges a belief in the existence (or ontological existence) of demons, fallen angels, the Devil and Satan. [5] In Christian evangelism, doctrines of demonology are influenced by interpretations of the New Testament, namely interpretations of the Gospels, in that dealing with spirits became a customary activity of Jesus' ministry.
Protestant commentator Matthew Henry (1708) believed Abaddon to be the Antichrist, [10] whereas the Jamieson-Fausset-Brown Bible Commentary (1871) and Henry Hampton Halley (1922) identified the angel as Satan. [11] [12] Early in John Bunyan's The Pilgrim's Progress the Christian pilgrim fights "over half a day" long with the demon Apollyon ...
Finally, the Zohar describes them as offspring of the demons Azazel and Naamah. [12] [20] Biblical and rabbinical texts depict shedim as demonic entities, with references such as Deuteronomy 32:17 and Psalm 106:37 suggesting sacrifices to these beings, including human sacrifices like the firstborn. However, the extent and details of such ...