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At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [ 3 ]
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
We call the first sense "literal" sense, the second the "allegorical", or "moral" or "anagogical". To clarify this method of treatment, consider this verse: When Israel went out of Egypt, the house of Jacob from a barbarous people: Judea was made his sanctuary, Israel his dominion (Psalm 113). Now if we examine the letters alone, the exodus of ...
The Bible is viewed as only one expression of God's revelation in the ongoing life of His people. Scripture is part of the treasure of Faith which is known as Tradition." [7] In this view, the Bible, the Creeds, and the Councils are all mutually interpreting, guarded by the Church and illuminated by the Spirit of God.
Jefferson never referred to his work as a Bible, and the full title of this 1804 version was The Philosophy of Jesus of Nazareth, being Extracted from the Account of His Life and Doctrines Given by Matthew, Mark, Luke and John; Being an Abridgement of the New Testament for the Use of the Indians, Unembarrased [uncomplicated] with Matters of ...
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