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Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah. Leviticus 23:24 [5] refers to the festival of the first day of the seventh month as zikhron teru'ah ("a memorial of blowing [of horns]").
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Rosh Hashanah is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere . Rosh Hashanah is a two day celebration which begins on the first day of Tishrei , the first month of the Jewish calendar.
Tu BiShvat appears in the Mishnah in Tractate Rosh Hashanah as one of the four new years in the Jewish calendar. The discussion of when the New Year occurs was a source of debate among the rabbis, who argued: [3] [4] [5] The first of Nisan is the "new year for kings and festivals".
According to the first opinion in the Mishnah, Rosh Hashanah L'Ma'sar Behemah coincides with Rosh Ḥodesh Elul. [ 5 ] Commencing the first of Elul (and continuing throughout the month), in the Ashkenazic tradition, the shofar is blown at the end of the shacharit morning service (and in some communities, at Mincha as will) in anticipation of ...
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