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Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
To ensure compromise between Ceres and Dis, Jove divides the year into halves and commands that Proserpina must spend equal parts of the year between her mother and her husband. From that point on, Proserpina makes annual trips to the underworld, spending half the year there. [35] Ovid also briefly mentions the katabasis of Hercules in book 7.
Heraclitus (/ ˌ h ɛr ə ˈ k l aɪ t ə s /; Ancient Greek: Ἡράκλειτος Hērákleitos; fl. c. 500 BC) was an ancient Greek pre-Socratic philosopher from the city of Ephesus, which was then part of the Persian Empire.
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Cellini's Perseus (1545–54), wearing the Cap of Invisibility and carrying the head of Medusa. In classical mythology, the Cap of Invisibility (Ἅϊδος κυνέη (H)aïdos kyneē in Greek, lit. dog-skin of Hades) is a helmet or cap that can turn the wearer invisible, [1] also known as the Cap of Hades or Helm of Hades. [2]
The Discourse to the Greeks concerning Hades, also called Against Plato on the Cause of the Universe, is a short treatise believed to be the work of Hippolytus of Rome.It was erroneously attributed to the Jewish historian Josephus since at least the 9th century and was first published in a translation of Josephus' works by William Whiston.
Heracles threatens Hades with a stone, who flees left, while a goddess, perhaps Persephone or possibly Athena, standing in front of Hades' throne, prevents the attack. Cerberus, with a single canine head and snakes rising from his head and body, flees right. On the far right a column indicates the entrance to Hades' palace.