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Psalm 47 is also grouped with other psalms that declare God's kingship, as stated in verse 7. [2] In Christian scholarship, Psalm 47 is one of seven "enthronement psalms" which refer to the crowning of God as king at a festive occasion. [3] It has also been suggested that the theme of Psalm 47 is "universal rejoicing for God's universal reign". [4]
The Psalms of the two versions are numbered differently. The Vulgate follows the Septuagint numbering, while the King James Version follows the numbering of the Masoretic Text. This generally results in the Psalms of the former being one number behind the latter. See the article on Psalms for more details.
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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
(KJV) "A royal psalm (see Psalm 2 intro). It is quite difficult because verse 3 is totally obscure, and the psalm speakers often. In Christian interpretation, it is understood as a reference to Jesus, as a messianic and sometimes eschatological psalm; Radak polemicizes against this view" [This quote needs a citation] [attribution needed] 1.
Psalm 48 is the 48th psalm of the Book of Psalms, beginning in English in the King James Version: "Great is the LORD, and greatly to be praised in the city of our God".In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 47.
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