Search results
Results from the WOW.Com Content Network
After the 16th century in Tibet, Buddhist leaders were inseparable from government administrators. The concept of samayas, vows to the guru, became a tool for suppressing people's rights and manipulating political authority. [21] Shamar Rinpoche of the Karma Kagyu Lineage saw religion and politics as working against each other in Tibet. Lamas ...
Nichirenism (日蓮主義, Nichirenshugi) is the nationalistic interpretation of the teachings of Nichiren. [1] The most well-known representatives of this form of Nichiren Buddhism are Nissho Inoue and Tanaka Chigaku, who construed Nichiren's teachings according to the notion of Kokutai.
Download as PDF; Printable version; In other projects Wikidata item; Appearance. ... Far-right politics and Buddhism (2 C) P. Buddhist political parties (3 C, 14 P) S.
Strand, Clark: Waking the Buddha – how the most dynamic and empowering buddhist movement in history is changing our concept of religion. Strand examines how the Soka Gakkai, based on the insight that "Buddha is life", has evolved a model in which religion serves the needs of its practitioners, rather than the practitioners adhering to dogma ...
Buddhist socialism is a political ideology which advocates socialism based on the principles of Buddhism. Both Buddhism and socialism seek to provide an end to suffering by analyzing its conditions and removing its main causes through praxis. Both also seek to provide a transformation of personal consciousness (respectively, spiritual and ...
Sinhalese Buddhist nationalism is a Sri Lankan political ideology which combines a focus upon Sinhalese culture and ethnicity (nationalism) with an emphasis upon Theravada Buddhism, which is the majority belief system of most of the Sinhalese in Sri Lanka.
Buddhist karma and karmic reincarnation are feared to potentially lead to fatalism and victim blaming. Paul Edwards says that karma does not provide a guide to action. Whitley Kaufman, in his 2014 book, cross-examines that there is a taut relationship between karma and free will and that if karma existed, then evil would not exist because all victims of evil just get "deserved". [1]
[22] He further stated: "Buddhism is the only genuinely positive religion to be encountered in history, and this applies even to its epistemology (which is a strict phenomenalism) – It does not speak of a “struggle with sin,” but, yielding to reality, of the “struggle with suffering.” [22] Nietzsche (as well as Buddha) accepted that ...