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A nontheist Friend or an atheist Quaker is someone who affiliates with, identifies with, engages in and/or affirms Quaker practices and processes, but who does not accept a belief in a theistic understanding of God, a Supreme Being, the divine, the soul or the supernatural.
Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. [ 1 ] [ 2 ] [ 3 ] The terms "negative atheism" and "positive atheism" were used by Antony Flew in 1976 [ 1 ] and have appeared in George H. Smith 's [ 4 ] and Michael Martin 's writings since 1990.
Antitheism has been adopted as a label by those who regard theism as dangerous, destructive, or encouraging of harmful behavior. Christopher Hitchens (2001) [6] wrote: . I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful."
Einstein said people could call him an agnostic rather than an atheist, stating: "I have repeatedly said that in my opinion the idea of a personal god is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of ...
Here, no God (better stated theos) is present, yet Ultimate Reality in the form of the Purusha exists. Cārvāka (also Charvaka) was a materialist and atheist school of thought in India, which is now known principally from fragments cited by its Astika and Buddhist opponents.
Mr. [Charles] Southwell has taken an objection to the term Atheism. We are glad he has. We have disused it a long time [...]. We disuse it, because Atheist is a worn-out word. Both the ancients and the moderns have understood by it one without God, and also without morality. Thus the term connotes more than any well-informed and earnest person ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
The fact that this child does not believe in god qualifies him as an atheist." [22] Implicit atheism is "the absence of theistic belief without a conscious rejection of it" and explicit atheism is the conscious rejection of belief. It is usual to define atheism in terms of an explicit stance against theism.