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Segula appears in the Hebrew Bible in Exodus 19:5 and Deuteronomy 7:6, where God refers to the Jewish nation as his segula (treasure). The root of this word, segol , is the name of a Hebrew vowel-point represented by three dots.
A medieval silver cross pendant inscribed with the letters AG LA. AGLA (אגלא) is a magic word that appears in some charms.Its meaning is unsettled, but is widely reputed to be a noṭariqōn or kabbalistic acronym for Hebrew: אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, romanized: ʾAtā gībōr ləʿōlām ʾĂḏōnāy, "Thou, O Lord, art mighty forever."
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages, sigils were used in the summoning of these beings and were the pictorial equivalent to their true name.
The right image is the same sigil in cuneiform from the Joy of Satan Ministries, a recreation of the sigil of Baphomet incorporated with cuneiform lettering instead of Hebrew to spell out "Satan", and made after Maxine Dietrich's reinterpretation of the ideology of spiritual Satanism. Sigillum Dei (Seal of God) Europe, late Middle Ages
A sigil (/ ˈ s ɪ dʒ ɪ l /) [1] is a type of symbol used in magic. The term usually refers to a pictorial signature of a spirit (such as an angel , demon , or deity ). In modern usage, especially in the context of chaos magic , a sigil refers to a symbolic representation of the practitioner's desired outcome.
The forms of divination mentioned in Deuteronomy 17 are portrayed as foreign; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
Various numbers play a significant role in Jewish texts or practice. Some such numbers were used as mnemonics to help remember concepts, while other numbers were considered to have intrinsic significance or allusive meaning. Numbers such as 7, 10, 12, and 40 were known for recurring in symbolic contexts.
Cassiel is invoked in an ancient Hebrew charm to tell if an enemy is running away. [12] Gustav Davidson writes that Cassiel is described as the ruler of the seventh heaven in 3 Enoch , citing Odeberg's edition. [ 12 ]