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Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
The Tang was the height of Taoist influence, during which Taoism, led by the Patriarch of Supreme Clarity, was the dominant religion in China. [ 78 ] [ 79 ] [ 77 ] According to Russell Kirkland, this new Taoist synthesis had its main foundation in the Lingbao school's teachings, which was appealing to all classes of society and drew on Mahayana ...
The Way of the Five Pecks of Rice (Chinese: 五斗米道; pinyin: Wǔ Dǒu Mǐ Dào) or the Way of the Celestial Master, commonly abbreviated to simply The Celestial Masters, was a Chinese Taoist movement founded by the first Celestial Master Zhang Daoling in 142 CE.
The Way of the Celestial Masters or the Heavenly Masters Sect [1] is a Chinese Taoist movement that was founded by Zhang Daoling in 142 AD. [2] Its followers rebelled against the Han dynasty, and won their independence in 194.
"Tao religion" is often used for Taoism itself, [12] as well as being used for many Tao-based new religious movements. [13] "Far Eastern religion" or "Taoic religion" may refer only to faiths incorporating the concept of Tao, may include Chan and Japanese Buddhism, or may inclusively refer to all Asian religions. [14] [15] [16]
Taoism in its pure form is rarely practiced in Vietnam, but elements of it have been absorbed into the Vietnamese folk religion and fragments of it are still practiced in areas with small Chinese communities. [2] One of these small communities is Khanh Van Nam Vien Temple which is a temple owned by Cantonese Quanzhen Taoists in Saigon.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
Daoism assumes any extreme action can initiate a counter-action of equal extremity, and so excessive government can become tyrannical and unjust, even when initiated with good intentions. [ 9 ] The following is a quote from the Daodejing , one of the main texts in Daoist teachings: