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Transcendental apperception is the uniting and building of coherent consciousness out of different elementary inner experiences (differing in both time and topic, but all belonging to self-consciousness). For example, the experience of "passing of time" relies on this transcendental unity of apperception, according to Kant.
Some authors have pathologized the trait. While humanistic and transpersonal theories of psychology maintain that spirituality is an essential component of health and well-being, some psychologists have instead correlated self-transcendence with various aspects of mental illness.
Mystical experience is thought of as a particularly advanced state of self-transcendence, in which the sense of a separate self is abandoned. " Self-transcendence " is believed to be psychometrically measurable, and (at least partially) inherited, and has been incorporated as a personality dimension in the Temperament and Character Inventory ...
The Oxford Handbook of Psychology and Spirituality), there is still generally considered to be a clear distinction between the two. [44] Much of the focus of psychology of religion is concerned with issues that would not be considered 'transcendent' within transpersonal psychology, so the two disciplines have quite distinct focuses. [45]
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [1] [2] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [3]
Nature mysticism refers to "an experience of Nature in all things or of all things as being one," [8] and includes, for instance, Zen Buddhism, Taoism, much Upanishadic thought, as well as American Transcendentalism. Within the second 'monistic' camp, Zaehner draws a clear distinction between the dualist 'isolationist' ideal of Samkhya, the ...
The self-transcendent experience can cause long-term changes in personal outlook, and can influence peoples' very sense of self by affecting their self-schema [Note 4] ("the particular framework through which (people) imagine themselves in relation to the world").