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In this time period women were inferior to men and the inequality of gender was used as a source of power in their sermons. [57] In colonial and early-independent Mexico, male archbishops would use language "that either explicitly invoked patriarchal social norms or creatively reinforced them through adaptations of tropes of masculinity and ...
Some religions, religious scholars and religious persons have argued that "gender inequality" exists either generally or in certain instances, and have supported a variety of remedies. Discrimination based on gender and religion is frequently the result of laws and practices that are justified by religious beliefs. [63]
This includes considering female gender roles in religious history as well as how women participate in religion. Particular consideration is given to how religion has been used as a patriarchal tool to elevate the status and power of men over women. [1] In addition, religion portrays gender within religious doctrines. [2]
The political activity of the Catholic Church on LGBTQ issues mainly consists of efforts made by the Catholic Church to support or oppose civil government legislation on issues of importance to LGBTQ people. While the Church has condemned violence against gay and lesbian individuals, it has also, in some countries, opposed efforts to ...
The leader of the Catholic Church in metro Detroit is sounding the alarm about what he calls "gender confusion," critiquing the growing acceptance of transgender identity as a dangerous trend that ...
Catholic women have been heavily involved as educationalists and care givers. In keeping with the emphasis of Catholic social teaching, many religious institutes for women have devoted themselves to service of the sick, homeless, disabled, orphaned, aged or mentally ill, as well as refugees, prisoners and others facing misfortune.
In spite of that, the Catholic Church conducted a large number of beatifications and canonizations of Catholic women from all over the world: St. Josephine Bakhita was a Sudanese slave girl who became a Canossian nun; St. Katharine Drexel (1858–1955) worked for Native and African Americans; Polish mystic St. Maria Faustina Kowalska (1905 ...
The document stated that acceptance of homosexual activity runs counter to the church's teaching and morality. It drew a distinction between people who were homosexual because of "a false education," "a bad example" or other causes it described as "not incurable," and a "pathological" condition which was "incurable."