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Sanballat the Horonite (Hebrew: סַנְבַלַּט Sanḇallaṭ) – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite leader Nehemiah who lived in the mid-to-late 5th century BC.
The rabbinical tradition in Genesis Rabbah 42:6 (300-500 CE) says they are called Horites because "they made themselves independent [free]", [4] which assumes the name is cognate with ḥori meaning "free." [5]
According to the Book of Nehemiah in the Hebrew Bible and the Old Testament, Tobiah was an Ammonite official who attempted to hinder Nehemiah's efforts to rebuild Jerusalem after the Babylonian exile, and took over the storerooms of the Temple for his own use.
List of biblical figures identified in extra-biblical sources; List of Egyptian papyri by date; List of proposed Assyrian references to Kingdom of Israel (Samaria) Model of Jerusalem in the Late 2nd Temple Period; Near Eastern archaeology; Nag Hammadi library – early Christian gnostic papyri. Non-canonical books referenced in the Bible
(A son married a daughter of Sanballat the Horonite, for which he was driven out of the Temple by Nehemiah [10]) Johanan, son of Joiada (Nehemiah 12:11). Mentioned in the Elephantine papyri in 410 BCE. Jaddua, son of Johanan (Nehemiah 12:11). Contemporary of Alexander the Great (reigned 336–323 BCE). Some have identified him as Simeon the Just.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Ahumai, according to 1 Chronicles 4:2, was the name of a clan within the Tribe of Judah. [1] The name "Ahuman" appears only in this verse of the Hebrew Bible, and manuscripts of the Greek Septuagint read Acheimei, Achimai or Achiman. [1]
Upper Bethoron is first mentioned in the Book of Joshua as a city on the border between the Israelite tribes of Benjamin and Ephraim (Joshua 16:5).The borderline passed alongside the two Bethorons (Joshua 16:5; 21:22 [8]) who belonged to the latter Israelite tribe and therefore, later on, to the Northern Kingdom of Israel, while the tribe of Benjamin belonged to the Kingdom of Judah.
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