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E-contact involves an ingroup member interacting with an outgroup member over the Internet [43] [44] and includes text-based, video-based or a mixture of both text- and video-based online interactions. Electronic contact has been empirically shown to reduce inter-religious prejudice between Christian and Muslim students in Australia in both the ...
The Contact Hypothesis has been supported by decades of research. Thomas Pettigrew and Linda Tropp’s meta-analysis [4] of over 700 independent samples confirms the contact hypothesis for a variety of minority groups and conservatively estimates the average correlation between contact and prejudice as -.215 (N > 250,000, p < .0001).
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
The imagined contact hypothesis is an extension of the contact hypothesis, a theoretical proposition centred on the psychology of prejudice and prejudice reduction. It was originally developed by Richard J. Crisp and Rhiannon N. Turner and proposes that the mental simulation, or imagining, of a positive social interaction with an outgroup member can lead to increased positive attitudes ...
The type of contact experienced between the two ethnic groups also plays a major role in this hypothesis' effectiveness; the more intimate the contact, the higher the chances become of accurately recognizing a member of a different ethnicity than one's own [30] As an example, research done on Asian and white students living in Singapore and ...
Monogenism or sometimes monogenesis is the theory of human origins which posits a common descent for all humans. The negation of monogenism is polygenism.This issue was hotly debated in the Western world in the nineteenth century, as the assumptions of scientific racism came under scrutiny both from religious groups and in the light of developments in the life sciences and human science.
Scientific racism, sometimes termed biological racism, is the pseudoscientific belief that the human species is divided into biologically distinct taxa called "races", [1] [2] [3] and that empirical evidence exists to support or justify racial discrimination, racial inferiority, or racial superiority.
Objecting to racism creates awareness of disharmony, whereas silently submitting to racial oppression creates a false impression of harmonious race relations. Because of this counterintuitive result, Blow argues that the terms "race relations," "racial tension", and "racial division" are unhelpful euphemisms for what should properly be called ...