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Hic Caesarem videt. (He's seeing Caesar.) Hī Caesarem vident. (They're seeing Caesar.) Speech role Ego Caesarem videō. (I'm seeing Caesar.) Tū Caesarem vidēs. (You're seeing Caesar.) Hic Caesarem videt. (He's seeing Caesar.) Gender Hic ā Caesare vīsus est. (He was seen by Caesar.) Haec ā Caesare vīsa est. (She was seen by Caesar.) Hoc ...
Latin had several sets of demonstratives, including hic, haec, hoc ("this near me"); iste, ... Toggle the table of contents. Demonstrative. 23 languages ...
The gender of the classified thing is realized by the last syllables of the adjectives, numbers and pronouns that refer to it: e.g. male animals such as hic vir "this man" and hic gallus "this cock", female animals such as haec mulier "this woman" and haec gallīna "this chicken", and either sexually undifferentiated animals such as hoc ovum ...
The archaic ending -ce added to some forms of the pronoun hic is reduced to -c in Classical Latin in most cases: HAICE (22:3) haec and HOCE (26:1) hoc. The ending -d, found on some adverbs and ablative singulars of nouns and pronouns, is lost in Classical Latin:
Quod si in ipsa radice, hoc est sede, vel potius solio Romani pontificis haec abominationis lues purgaretur et ex communi ecclesiae consilio consensuque auferretur hic metus, depressa scilicet hac petra scandali ac ad normae canonicae iustitiam complanata, haberemus ecclesiae atrium aequabile levigatum ac pulcherrimis sanctuarii gemmis ...
Haec-Vir: or, the Womanish-Man was a pamphlet published in 1620 in England in response to the pamphlet Hic Mulier. Where Hic Mulier argued against cross-dressing , and more broadly women's rights , Haec-Vir defended those women who did not fit their expected gender role .
haec igitur, sī es Rōmae; sīn abes aut etiam sī ades, haec negōtia sīc sē habent (Cicero) 'so this is how it is, if you are at Rome; but if you are away or even if you are there, the business is as I say'
The decree Haec sancta synodus ("This holy synod"), also called Haec sancta, was promulgated by the fifth session of the Council of Constance on April 6, 1415. It contains a section on the question of whether the Pope is above an ecumenical council or, conversely, such a council is above the Pope. [ 1 ]