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Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [1] [2] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua.
IHS monogram, with kneeling angels, atop the main altar, Church of the Gesù, Rome In Catholicism, the veneration of the Holy Name of Jesus (also Most Holy Name of Jesus, Italian: Santissimo Nome di Gesù) developed as a separate type of devotion in the early modern period, in parallel to that of the Sacred Heart.
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
In original Christian usage, Jesus's proper name (traditionally interpreted as "Yahweh is the help") may or may not be accompanied by the epithet Christ or Messiah, but Christ was also used alone, as if it were a name in itself.
Achintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), [1] [2] also known as Sang Hyang Widhi Wasa (Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), [1] [3] [4] is the Supreme God of Indonesian Hinduism (formally known as Agama Hindu Dharma), especially on the island of Bali.
The study of Jesus in comparative mythology is the examination of the narratives of the life of Jesus in the Christian gospels, traditions and theology, as they relate to Christianity and other religions.
The religious perspectives on Jesus vary among world religions. [1] Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians.
Sanghyang Adi Buddha is a concept of God in Indonesian Buddhism.This term was used by Ashin Jinarakkhita at the time of Buddhist revival in Indonesia in the mid-20th century to reconcile the first principle of the official philosophical foundation of Indonesia (), i.e. Ketuhanan Yang Maha Esa (lit.