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The Great Bible of 1539 was the first authorised edition of the Bible in English, authorised by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale , working under commission of Thomas Cromwell , Secretary to Henry VIII and Vicar General .
Philip the Evangelist (Greek: Φίλιππος, Philippos) appears several times in the Acts of the Apostles. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem ( Acts 6 ).
Archaeological site of Pella, Greece, Alexander's birthplace. Alexander III was born in Pella, the capital of the Kingdom of Macedon, [10] on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC (although the exact date is uncertain).
When Alexander was a teenager, Philip was planning a military solution to the contention with the Persian Empire. In the opening campaign against Byzantium he made Alexander "regent" (kurios) in his absence. Alexander used every opportunity to further his father's victories, expecting that he would be a part of them.
Philip III Arrhidaeus (Ancient Greek: Φίλιππος Ἀρριδαῖος, romanized: Phílippos Arrhidaîos; c. 357 BC – 317 BC) was king of the ancient Greek kingdom of Macedonia from 323 until his execution in 317 BC. He was a son of King Philip II of Macedon by Philinna of Larissa, and thus an elder half-brother of Alexander the Great ...
This book is a historical biography about Philip II of Macedon and his son Alexander the Great. The book covers the lives of both men, from Philip's rise to power in Macedonia to Alexander's death in Babylon, a period of 78 years. [5] Goldsworthy argues that Alexander's success and achievements wouldn't have been possible without Philip.
The Gospel according to Philip: the sources and coherence of an early Christian collection. Leiden New York: E.J. Brill. ISBN 978-90-04-43967-2. OCLC 1035370738. Lundhaug, Hugo (2010). Images of rebirth: cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden: Brill. ISBN 978-90-04-21650-1.
It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. [2] According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. [a] Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. [2]