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The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
Some Christians note that the cross carried by Jesus is the crossbar or patibulum, a rough tree trunk, which probably weighed 80–110 pounds (36–50 kg). [ citation needed ] Jesus also fasted for 40 days and 40 nights, an example of submission to the first person of the Trinity, God the Father, and as a way of preparing for ministry.
Fresco in the Basilica of Santa Maria Novella showing Saint Dominic with a discipline in his hand, kneeling before a crucifix A confraternity of penitents in Italy mortifying the flesh with disciplines in a seven-hour procession; capirote are worn by penitents so that attention is not drawn towards themselves as they repent.
The practice of ablutions before prayer and worship in Christianity symbolizes "separation from sins of the spirit and surrender to the Lord." [22] Eusebius recorded this practice of canthari located in the courtyards of churches, for the faithful to wash themselves (especially the hands and feet) before entering a Christian house of worship.
In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline. [ 2 ] [ 3 ] It is often used as a form of penance and is intended to allow the flagellant to share in the sufferings of Jesus, bringing his or her focus to God.
For more Christian content, check out our articles on the best Christian books everyone should read, powerful Christian quotes to inspire you on good days and bad, and Christian and faith-based ...
Hairshirt cilice of St. Louis at St. Aspais Church, Melun, France Ivan the Terrible's hairshirt cilice (16th century). The tsar wanted to die like a monk. There is some evidence, based on analyses of both clothing represented in art and preserved skin imprint patterns at Çatalhöyük in Turkey, that the usage of the cilice predates written history.
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