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Church father Tertullian wrote: "We read the lives of the Cæsars: At Rome Nero was the first who stained with blood the rising faith" [17] Mary Ellen Snodgrass notes that Tertullian in this passage "used Suetonius as a source by quoting Lives of the Caesars as proof that Nero was the first Roman emperor to murder Christians", but cites not a specific passage in Suetonius's Lives as Tertullian ...
Gaius Suetonius Tranquillus (Latin: [ˈɡaːiʊs sweːˈtoːniʊs traŋˈkᶣɪlːʊs]), commonly referred to as Suetonius (/ s w ɪ ˈ t oʊ n i ə s / swih-TOH-nee-əs; c. AD 69 – after AD 122), [2] was a Roman historian who wrote during the early Imperial era of the Roman Empire.
The second source is Suetonius Claudius 25.4 which Slingerland assumes was "Chrestus" changed to "Christus", 'Christus, supplying a Christian twist by the change of an "e" into an "i."' [20] Slingerland holds that Orosius made up the Josephus passage for which no scholar has been able to discover a source. [21]
At any rate, the differences between Suetonius' and Cassius' words are too large to dismiss - they are in direct and explicit contradiction if they do refer to the ame "event" (as opposed to "process" - if Cassius reports an early stage of Claudius "pacifying" policy, and Suetonius the ultimate development, the contradiction simply disappears ...
Suetonius begins this section with Caesar's father's death when he himself was aged sixteen. Suetonius then narrates that period describing Caesar's disengagement with a wealthy girl called Cossutia, engagement with Cornelia during the civic strife. He also narrated Caesar's conquests, especially in Gaul, and his Civil War against Pompey the ...
The panelists criticized conservative Christians on the fence about voting for Trump — currently on trial in New York on charges of faking business records to cover up an alleged affair with an ...
The motif is based on the descriptions by Suetonius and Tacitus of the torture of Christians, [1] such as the following: Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination ...
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