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He also relaxed the fasting requirement for the sick and travelers, those engaged in exhausting physical labor, and priests who celebrate several Masses on the same day. In 1957, with Sacram Communionem , he replaced the fast from midnight with a three-hour fast from solid food and alcohol and a one-hour fast from other liquids.
Pope Pius XII reduced this in 1957 to fasting (from solid food and alcohol) for three hours before the time of reception of Communion, which paved the way for the celebration of evening Masses. [33] A further reduction came in 1964, when Pope Paul VI reduced the Eucharistic Fast to one hour , and less still for priests celebrating more than one ...
Eucharistic discipline. Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
Elevation (liturgy) In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist. The term is applied especially to that by which, in the Catholic Roman Rite of Mass, the Sacred Body of Christ (Host) and the chalice containing ...
Vespers (from Latin vesper 'evening' [1]) is a liturgy of evening prayer, one of the canonical hours in Catholic (both Latin and Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening". [2]
In Lutheranism, the Eucharist (also called the Mass, the Sacrament of the Altar, the Lord's Supper, the Lord's Table, Holy Communion, the Breaking of the Bread, and the Blessed Sacrament [1][2]) refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of ...
Since fasting before communion was the rule in the ancient church, the ninth hour suggested itself as the appropriate time to offer the Patarag. Thus, a service which contained the readings and much of the prayers from the Patarag was added after the Ninth Hour for those days when no Patarag would be celebrated.
Apart from his homilies, a number of John's other treatises have had a lasting influence. One such work is John's early treatise Against Those Who Oppose the Monastic Life, written while he was a deacon (sometime before 386), which was directed to parents, pagan as well as Christian, whose sons were contemplating a monastic vocation. [66]