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In Greek mythology, Manto (Ancient Greek: Μαντώ) was the daughter of the prophet Tiresias and mother of Mopsus. [1] Tiresias was a Theban oracle who, according to tradition, was changed into a woman after striking a pair of copulating snakes with a rod, and was thereafter a priestess of Hera.
Manto, daughter of another famous seer, Melampus. Her mother was Iphianeira, daughter of Megapenthes, and her siblings were Antiphates, Bias and Pronoe. [4] Manto is remembered in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361–62. It is ...
Tiresias appears as the name of a recurring character in several stories and Greek tragedies concerning the legendary history of Thebes. In The Bacchae, by Euripides, Tiresias appears with Cadmus, the founder and first king of Thebes, to warn the current king Pentheus against denouncing Dionysus as a god. Along with Cadmus, he dresses as a ...
According to second-century author Apollodorus, during Alcmaeon’s madness following his murder of his mother Eriphyle, he fathered two children on Manto the daughter of Tiresias; [2] Tisiphone and her brother Amphilochus, who might have been twins and were probably born at Delphi, where their mother lived at the time.
He was then transformed into a woman. As a woman, Tiresias became a priestess of Hera, married, and had children, including Manto. After seven years as a woman, Tiresias again found mating snakes; depending on the myth, either she made sure to leave the snakes alone this time, or, according to Hyginus, trampled on them and became a man once more.
Over the course of the play, as Oedipus comes closer to discovering the truth about Jocasta, Creon plays a constant role close to him. When Oedipus summons Tiresias to tell him what is plaguing the city and Tiresias tells him that he is the problem, Oedipus accuses Creon of conspiring against him. Creon argues that he does not want to rule and ...
Pentheus soon banned the worship of the god Dionysus, who was the son of his aunt Semele, and forbade the women of Cadmeia to partake in his rites. An angered Dionysus caused Pentheus' mother Agave and his aunts Ino and Autonoë , along with all the other women of Thebes, to rush to Mount Cithaeron in a Bacchic frenzy.
The prophet Tiresias appears and is asked by Oedipus to make clear the meaning of the oracle. Tiresias then proceeds to carry out a sacrifice, which contains a number of horrific signs. As Tiresias does not have the name of King Laius' killer, he proposes to summon Laius' spirit back from Erebus to learn the identity of the guilty one.