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Ophiuchus (/ ˌ ɒ f i ˈ juː k ə s /) is a large constellation straddling the celestial equator. Its name comes from the Ancient Greek ὀφιοῦχος ( ophioûkhos ), meaning "serpent-bearer", and it is commonly represented as a man grasping a snake.
The Brazen Serpent (illustration from a Bible card published 1907 by Providence Lithograph Company). Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost Syntagma, written c. 220) is the earliest source to mention Ophites, and the first source to discuss the connection with serpents.
Asclepius (/ æ s ˈ k l iː p i ə s /; Ancient Greek: Ἀσκληπιός Asklēpiós [asklɛːpiós]; Latin: Aesculapius) is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
In Greek mythology, Ganymede is the son of Tros of Dardania, [6] [7] [8] from whose name "Troy" is supposedly derived, either by his wife Callirrhoe, daughter of the river god Scamander, [9] [10] or Acallaris, daughter of Eumedes. [11] Depending on the author, he is the brother of either Ilus, Assaracus, Cleopatra, or Cleomestra. [12]
[citation needed] The creatures of the Christian tetramorph were also common in Egyptian, Greek, and Assyrian mythology. The early Christians adopted this symbolism and adapted it for the four Evangelists [ 2 ] as the tetramorph, which first appears in Christian art in the 5th century, [ 3 ] but whose interpretative origin stems from Irenaeus ...
In Greek mythology, Sisyphus or Sisyphos (/ ˈ s ɪ s ɪ f ə s /; Ancient Greek: Σίσυφος Sísyphos) was the founder and king of Ephyra (now known as Corinth). He was a devious tyrant who killed visitors to show off his power. This violation of the sacred hospitality tradition greatly angered the gods.
In Greek tradition, Zephyrus became the consort of Iris, the goddess of the rainbow and messenger of the gods. According to Nonnus , a late-antiquity poet, together they became the parents of Pothos , [ 13 ] the god of desire, and according to Alcaeus of Mytilene (a six-century BC poet from the island of Lesbos ), of Eros as well, though he is ...