Search results
Results from the WOW.Com Content Network
Notably, the renowned theologian John Owen used More's work as a major point of contention in his own 1648 treatise, "The Death of Death in the Death of Christ." According to theologian J. I. Packer, Owen selected More's book "as the fullest statement of the case for universal redemption that had yet appeared in English," and utilized it as a 'chopping-block' to dismantle the arguments in ...
Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
Book I (Day 1) [2]. Comfort in Tribulation (Chapters I-XII) Anthony defines tribulation as grief consisting either of bodily pain or heaviness of the mind. Ancient moral philosophers recommended various remedies for tribulation, but they lacked the most effective source of comfort, faith, which is a gift from God (I-II).
Volume 11: The Answer to a Poisoned Book. Edited by Clarence H. Miller and Stephen M. Foley. 1985. [6] ISBN 9780300031294; Volume 12: A Dialogue of Comfort against Tribulation. Edited by Louis L. Martz and Frank Manley. 1976. Volume 13: Treatise on the Passion, Treatise on the Blessed Body, Instructions and Prayers. Edited by Garry E. Haupt. 1976.
The new law is "primarily grace itself" and so a "law given within"; "a gift superadded to nature by grace", but not a "written law". In this sense, as sacramental grace, the new law justifies. It contains an ordering of external and internal conduct and so regarded is, as a matter of course, identical with both the old law and the law of nature.
It was in Orvieto that Thomas completed Summa contra Gentiles, which was followed by the Catena aurea [11] and minor works produced for Pope Urban IV such as the liturgy for the newly created feast of Corpus Christi and the Contra errores graecorum. [5] Parts of the text have survived in Aquinas's autograph, kept in the Vatican Library as Lat ...
According to a commonly accepted categorization, made by St. Thomas Aquinas in his Summa Theologiae, grace can be given either to make the person receiving it pleasing to God (gratia gratum faciens) – so that the person is sanctified and justified – or else to help the receiver lead someone else to God (gratia gratis data).
Instead, it suggests that students read the original material, and then check SparkNotes to compare their own interpretation of the text with the SparkNotes analysis. [ 8 ] [ 13 ] [ 14 ] [ 15 ] In January 2019, site developers announced a complete redesign of the SparkLife section of the website in order to focus more on literature-related content.