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From these figures for the size of a Biblical ell, that of the basic unit—the finger-breadth (Etzba)—can be calculated to be either 2.1 or 2.2 cm (0.83 or 0.87 in); Rav Avraham Chaim Naeh approximates at 2 cm (0.79 in); Talmudic scholar Chazon Ish at 2.38 cm (0.94 in).
High Priest of Israel wearing the sacred vestments. The ephod is depicted here in yellow. An ephod (Hebrew: אֵפוֹד, romanized: ʾēp̄ōḏ; / ˈ ɛ f ɒ d / or / ˈ iː f ɒ d /) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular ...
The sash should not be confused with the embroidered belt of the ephod. Like the other priestly vestments, the purpose of the sash was "for glory and for beauty" ( Exodus 28:41 ). On the Day of Atonement the High Priest changed into special linen garments that included a sash of fine linen without any embroidery ( Leviticus 16:4 ).
The me'ı̄l was a costly wrap (1Samuel 2:19, 1Samuel 18:4, 1Samuel 24:5, 1Samuel 24:11) and the description of the priest's meʿil was similar to the sleeveless bisht [3] (Exodus 28:31; Antiquities of the Jews, III. vii. 4). This, like the meʿil of the high priest, may have reached only to the knees, but it is commonly supposed to have been a ...
The names Jannes and Jambres (Greek: Ἰάννης, Ἰαμβρῆς; Iannēs, Iambrēs) appear in 2 Timothy [2] in the New Testament.Origen says that there was an apocryphal book called The Book of Jannes and Jambres, containing details of their exploits, and that Paul the Apostle was quoting from it.
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There are two types of cinctures: one is a rope-like narrow girdle or rope-like belt around the waist. The other type is a broad ribbon of cloth that runs around the waist and usually has a section that hangs down from the waist; this type is often called a "band cincture" - it would be a "waist- sash " in secular contexts.
[2] The name "Bezalel" means "in the shadow [protection] of God." Bezalel is described in the genealogical lists as the son of Uri (Exodus 31:1), the son of Hur, of the tribe of Judah (I Chronicles 2:18, 19, 20, 50). He was said to be highly gifted as a craftsman, showing great skill and originality in engraving precious metals and stones and ...