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From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
Pliny the Younger (63 – c. 113), mentions not only fixed times of prayer by believers, but also specific services – other than the Eucharist – assigned to those times: "they met on a stated day before it was light, and addressed a form of prayer to Christ, as to a divinity, … after which it was their custom to separate, and then ...
The Agpeya prayers are popular Christian prayers recited at fixed prayer times, facing the east by both individuals and families at home seven times a day, as well as for communal prayers as an introduction to Mass at church; this Christian practice has its roots in Psalm 119:164, in which the prophet David prays to God seven times a day.
From the time of the early Church, the practice of seven fixed prayer times, being attached to Psalm 119:164, have been taught; in Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours ...
The purpose of the "Little Hours" sanctify the day by pausing in the midst of their work and dedicate various moments to prayer throughout the course of the day. [14] The time of day for Terce is associated with the descent of the Holy Spirit upon the apostles on the day of Pentecost "seeing it is but the third hour of the day" ( Acts 2:15 ). [ 5 ]
The Angelus, depicting prayer at the sound of the bell (in the steeple on the horizon) ringing a canonical hour.. Oriental Orthodox Christians, such as Copts and Indians, use a breviary such as the Agpeya and Shehimo to pray the canonical hours seven times a day while facing in the eastward direction; church bells are tolled, especially in monasteries, to mark these seven fixed prayer times.
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A page of Matthew, from Papyrus 1, c. 250. Prayer in the New Testament is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17).The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God.
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