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t. e. The four stages of awakening in Early Buddhism and Theravada are four progressive stages culminating in full awakening (Bodhi) as an Arahant. These four stages are Sotāpanna (stream-enterer), Sakadāgāmi (once-returner), Anāgāmi (non-returner), and Arahant (conqueror). The oldest Buddhist texts portray the Buddha as referring to ...
[3] [4] [5] Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. [6] The arhats, or at least the senior arhats, came to be widely regarded by Theravada buddhists as "moving beyond the state of personal freedom to join the Bodhisattva enterprise in their own ...
Śrāvakayāna is the path that meets the goals of an Arhat —an individual who achieves liberation as a result of listening to the teachings (or following a lineage) of a Samyaksaṃbuddha. A Buddha who achieved enlightenment through Śrāvakayāna is called a Śrāvakabuddha, as distinguished from a Samyaksaṃbuddha or pratyekabuddha ...
Thus, another major difference between the bodhisattva and the arhat is that the bodhisattva practices the path for the good of others (par-ārtha), due to their bodhicitta, while the sravakas do so for their own good (sv-ārtha) and thus, do not have bodhicitta (which is compassionately focused on others). [52]
Bhūmi (Sanskrit; foundation, ground, level, stage, Chinese: 地) or Bodhisattva bhūmi refers to the progressive levels of spiritual development that a bodhisattva attains on the path to Buddhahood in Mahayana Buddhism. The bhūmis represent an organized schema for the bodhisattva path, each stage associated with specific virtues and practices ...
The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer, Inner and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem' (Sanskrit: triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikāya of a Buddha. These are: [1]
Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (bodhicittotpāda) is what makes a bodhisattva a bodhisattva. The Daśabhūmika Sūtra explains that the arising of bodhicitta is the first step in the bodhisattva's career. [3]
The Three Turnings of the Wheel of Dharma (Sanskrit: tridharmacakra-pravartana, Tibetan: chos kyi 'khor lo gsum) is a Mahāyāna Buddhist framework for classifying and understanding the teachings of the Buddhist Sūtras and the teachings of Buddha Śākyamuni in general. [1][2] This classification system first appears in the Saṃdhinirmocana ...