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John of Damascus (c. 675/676 –749) employed negative theology when he wrote that positive statements about God reveal "not the nature, but the things around the nature." Maximus the Confessor (580–622) took over Pseudo-Dionysius' ideas, and had a strong influence on the theology and contemplative practices of the Eastern Orthodox Churches. [63]
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Cataphatic theology or kataphatic theology is theology that uses "positive" terminology to describe or refer to the divine – specifically, God – i.e. terminology that describes or refers to what the divine is believed to be, in contrast to the "negative" terminology used in apophatic theology to indicate what it is believed the divine is not.
Proving a negative or negative proof may refer to: Proving a negative, in the philosophic burden of proof; Evidence of absence in general, such as evidence that there is no milk in a certain bowl; Modus tollens, a logical proof; Proof of impossibility, mathematics; Russell's teapot, an analogy: inability to disprove does not prove
A commentator notes that Thomas does not think that God could be first in a temporal sense (rather than ontological sense) because God exists outside of time. [ 32 ] Terminology : In the Summa theologica presentation, Aquinas deliberately switched from using the term demonstrabile (a logical or mathematical proof) to using probile (an argument ...
The results were detailed in a study, titled ‘Experimental evidence that a photon can spend a negative amount of time in an atom cloud’, which is currently awaiting peer review.
Another argument for divine immutability is based on the idea that God exists outside of time. According to this view, God's nature is eternal and unchanging, and therefore cannot be affected by anything that happens within time. This means that God cannot change in response to events in the world, since these events are themselves temporal and ...
Defining an object to be Godlike if it has all positive properties (definition 1), [note 4] and requiring that property to be positive itself (axiom 3), [note 5] Gödel shows that in some possible world a Godlike object exists (theorem 2), called "God" in the following.
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