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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. The New International Version translates the passage as: John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.'"
God resting after creation – Christ depicted as the creator of the world prior to his incarnation as Jesus [1], Byzantine mosaic in Monreale, Sicily.. Pre-existence, premortal existence, beforelife, or life before birth, is the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body.
Chrysostom: "John having preached the thing concerning Christ publicly and with becoming liberty, the Evangelist mentions the place of His preaching: These things were done in Bethany beyond Jordan, where John was baptizing. For it was in no house or corner that John preached Christ, but beyond Jordan, in the midst of a multitude, and in the ...
Christian interpretations or usage of the term "kingdom of God [9]" regularly make use of this historical framework and are often consistent with the Jewish hope of a Messiah, the person, and ministry of Jesus Christ, his death and resurrection, his return, and the rise of the Church in history. A question characteristic to the central theme of ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The Word of God, Son of God, Christ Jesus our Lord, who was manifested to the prophets according to the form of their prophesying and according to the method of the dispensation of the Father: through whom all things were made; who also at the end of the times, to complete and gather up all things, was made man among men, visible and tangible ...
After the trial by Pilate and after the flagellation of Christ episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29–30, Mark 15:17–19 and John 19:2–3. [20]