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Gusti Ngurah Made Pamecutan Dewata di Satria (1817–1828) [son] Domination by Kasiman 1829-1861; Gusti Ngurah Gede Oka (titular raja 1829-1842/48) [son] Gusti Ngurah Made Pamecutan (titular raja, mid 19th century) [brother] Gusti Gede Ngurah Pamecutan (Cokorda Alit Ngurah I) (1861–1890) [son] Cokorda Alit Ngurah II (ruler (cokorda) 1890-1902 ...
The Bali Kingdom in the following centuries expanded its influence to neighboring islands and began to establish a Colony, Gelgel Kingdom Bali for example expanded their influence and established a colony in the Blambangan region at the eastern tip of Java to the western part of the Sumbawa island, while Karangasem Kingdom established their ...
He is briefly listed as king in the religious texts Usana Bali and Rajapurana Besakih, under the name Enggong. [2] Full details are found in the 18th-century chronicle Babad Dalem . According to this text he was the son of Dalem Ketut , the first King of Gelgel, who reigned around the fall of the Javanese Majapahit empire (early 16th century).
The History of Bali covers a period from the Paleolithic to the present, and is characterized by migrations of people and cultures from other parts of Asia. In the 16th century, the history of Bali started to be marked by Western influence with the arrival of Europeans, to become, after a long and difficult colonial period under the Dutch, an example of the preservation of traditional cultures ...
The kingdom of Gelgel (ca. 15th century – mid 17th century) was the first unified power in Bali. The Babad Dalem, a chronicle [a] of the kingdom of Klungkung, records its kings' dynasty by the name of Kapaisan, a genealogy that is traced back to the Javanese kingdom of Majapahit (1293-16th century).
After the conquest of Bali, Majapahit distributed the governing authority of Bali among Arya Damar's younger brothers, Arya Kenceng, Arya Kutawandira, Arya Sentong, and Arya Belog. Arya Kenceng led his brothers to govern Bali under Majapahit suzerainty, and he would become the progenitor of the Balinese kings of the Tabanan and Badung royal houses.
Sri Kesari Warmadewa is known from four inscriptions: the Belanjong pillar inscription, the Penempahan inscription, the Malat Gede inscription, and the Pukuh inscription. [1] [2] All of Sri Kesari's inscriptions are monuments to his military victories (jaya-stambha), against enemies at Gurun and Suwal (conjectured to be overseas islands) and "in the north" (kadya-kadya), probably referring to ...
A representative of elite social milieus, [6] Nirartha was a disciple of Muslim saint Syekh Siti Jenar. [7] Jenar was a Javanese member of the Wali Sanga (revered Muslim saints) in Java who proned a more mystical approach of sufism, [8] called pantheist Sufism (union of man and God, wujûdiyah, manunggaling kawulo gusti) - which opposed shariatic Sufism such as that of Sunan Kudus.