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Jerome: The pure is known by purity of heart, for the temple of God cannot be impure. [6] Pseudo-Chrysostom: He who in thought and deed fulfils all righteousness, sees God in his heart, for righteousness is an image of God, for God is righteousness. So far as any one has rescued himself from evil, and works things that are good, so far does he ...
And he tells us, that a man may so "turn away from this," and so "commit iniquity," and "act as the wicked man," that his righteousness shall be no more mentioned to his account, than the sins of the penitent backslider should be mentioned to his condemnation; and "in the sin that he" this once righteous man, "hath sinned, and in the trespass ...
Glossa Ordinaria: Or, He says his righteousness, as though He were to say, ‘Ye are made righteous through Him, and not through yourselves.’ [5] Pseudo-Chrysostom: The earth for man’s sin is accursed that it should not put forth fruit, according to that in Genesis, Cursed is the ground in thy works; but when we do well, then it is blessed ...
The Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire ...
Proverbs 12 is the twelfth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
He sees this verse as essentially just a rephrasing of Matthew 5:3; this same wording is also found at Psalm 37:11. Meek and poor, which can also be translated as humble or modest, mean essentially the same thing. [2] Schweizer feels "meek" should be understood as meaning powerless. [3]
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
[8] Jerome: Between πάθος and προπάθεια, that is between actual passion and the first spontaneous movement of the mind, there is this difference: passion is at once a sin; the spontaneous movement of the mind, though it partakes of the evil of sin, is yet not held for an offence committed. When then one looks upon a woman, and his ...